Early Mormon Documents: Volume Three

Primary source accounts of the first Mormon church services, organizations, and baptisms, as well as significant developments in translating the Book of Mormon.

John Whitmer Historical Association Best Documentary Series Award

Out of Print

April, 2000

Description

Volume Three includes accounts of:

The first Mormon church services, held in the Young Men’s Association third-story hall in Palmyra, in a neighbor’s barn, and at the Smith family residence.

The first baptisms conducted near the Smith family residence at a mill pond in Hathaway Brook.

The translation of the Book of Mormon, said by some to have occurred, in part, in a cave dug into Miner’s Hill, north of the Hill Cumorah

The return of the gold plates to a cave.

The Smith family’s Palmyra residency: upstairs from their cake and beer shop on Main Street, to a cabin on Stafford Road, a cabin in neighboring Manchester, and their small frame house in Manchester

The Smiths’ daily work—Joseph Sr. as shop owner, pork packer, and barrel maker, Joseph Jr. as a hired farm hand, living away from his family at age fourteen.

In this collection of primary sources, editor Dan Vogel offers readers the pleasures and frustrations that greet professional historians. Raw and uncensored, all the documents upon which a history of Mormon origins could be based are here, with strengths and weaknesses inherent in any eyewitness account. They are colorful and detailed, opinionated and inconsistent. In tone they range from ultra-devotional to antagonistic. Yet each also contributes an important piece to the overall puzzle.

Note the personal odyssey of Ezra Thayre (see below) which tells about the world view of that place and time. Yet what should readers make of Thayre’s claim that an angel taught him how to blow a trumpet? Similarly in Solomon Chamberlain’s frank admission that he did not know whether “some genie or good spirit” had led him to Palmyra, New York, should one read into this a literary metaphor or an actual belief in supernatural guidance?

In part, the value one places on a source is determined by the questions one hopes to have answered by it. If one wants to know how the public initially reacted to the Book of Mormon, then the Rochester Gem’s light, gossipy report is welcome, though it is not a fair representation of the Book of Mormon’s contents.

Compare this to the more thoughtful work of Palmyra native Orsamus Turner. Though not a Mormon, he nevertheless strove to understand what effect Joseph Smith’s religiously divided parentage had on his life and church, a topic that remains of interest today. However, Turner cannot provide the details offered by those who were more intimately acquainted with the Smith family.

Nor should one expect to find a witness who is uncontaminated by his or her environment or by the tug of folklore. For example, it was reported that two pranksters one night convinced Calvin Stoddard—husband of Joseph Smith’s sister, Sophronia—that God was speaking to him from their hiding place near his door. No doubt this happened: that is, the jokesters probably played this trick. What is not known without corroboration is exactly how Stoddard responded, and there is thereby a high probability of embellishment.

People interpret “facts” according to prior expectations. For example, rumors that circulated among church members included the claim that “pyrotechnics” lit the sky when Joseph Smith removed the gold plates from the Hill Cumorah. These reminiscences—despite the fact that they were remembered years after the fact—describe everything from what seems to be shooting stars to one man’s memory of the literal armies of heaven marching across the firmament.

Therefore readers will find themselves making judgments along with the editor about which details are most valid, aided by Vogel’s comprehensive annotation. It is his hope that readers will consult the sources in tandem rather than in isolation, because only out of this collective pool of information can a reliable reconstruction of events be made.

Dan Vogel is the editor of Early Mormon Documents, a five-volume series that won Best Documentary awards from both the Mormon History Association and the John Whitmer Historical Association. He is the editor of The Word of God: Essays on Mormon Scripture; author of Indian Origins and the Book of Mormon; Joseph Smith: The Making of a Prophet and Religious Seekers and the Advent of Mormonism; and co-editor of American Apocrypha: Essays on the Book of Mormon. He is also a contributor to The Prophet Puzzle: Interpretive Essays on Joseph Smith and Differing Visions: Dissenters in Mormon History, among others. He has presented research papers at the annual Mormon History Association meetings, Sunstone Theological Symposium, and similar conferences. He is currently preparing a definitive edition of Joseph Smith’s multi-volume History of the Church. He and his wife live in Westerville, Ohio.

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1 review for Early Mormon Documents: Volume Three

  1. Theology Digest

    The one hundred and one documents in this third volume are arranged into four sections: Miscellaneous Early Sources (1830-1842), Miscellaneous Late Sources (1845-1956), Miscellaneous Non-Resident Sources (1830-1925), and Miscellaneous Documents (census records, land deeds, tax rolls, court records, etc., 1817-1830). Many of the documents provide information on Joseph Smith and his family and associates. Besides introductions to the documents, the volume contains notes and an index.

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