For anyone interested in the doctrinal and theological teachings of The Church of Jesus Christ of Latter-day Saints, it is essential to have a reliable source of authoritative statements. Members and non-members alike frequently express individual views on LDS teachings in articles and books, in addresses and sermons. Many so write and speak. The results are legion. But what are the documents that define the Church's official teachings? Where does one easily find these?
Scriptures, Latter-day Saints believe, lead the list of official sources and are the subject of sundry guides to help readers locate various topics. Members carry the Holy Bible, Book of Mormon, Doctrine and Covenants, and Pearl of Great Price into meetings where lessons and discussions are given on Church doctrine, and they follow the teachers' or speakers' quotations from authorized texts.
The scriptures and their helps are found in the homes of members and others interested in the Church. However, there has not been an easily accessible one-volume compilation of the official statements from the highest Church leadership quorum, the First Presidency, which is perhaps the most significant source of doctrine and theology. These extra-scriptural statements are important because they authoritatively clarify Church teachings—explaining and interpreting the scriptures for the contemporary Church. To be most useful, a collection of these statements should provide readers with easy access to specific topics, be as complete as possible, be arranged alphabetically, and cover all written sources in which declarations of the First Presidency have appeared, whether the sources are in public or private repositories.
The compiler of the present one-volume collection has endeavored to meet these requirements in locating official doctrinal and theological statements, both in Church and university libraries and archives and in private possession. The collection features both statements of the First Presidency and authoritative statements issued under their aegis. Together, these constitute the position of the LDS Church on a wide variety of issues.
Statements by the First Presidency and by those acting at their request and with their approval define doctrine. Their words take precedence over other statements. This is true because the Church teaches that God's current prophets reveal His will to His Church today. The present compilation is a welcome addition to the library of any and all who seek the declarations of authorized views of The Church of Jesus Christ of Latter-day Saints for our day.
INTRODUCTION
Since its formation in 1832, the First Presidency of The Church of Jesus Christ of Latter-day Saints has regularly issued official declarations on matters of interest to Church members. Most often, the Presidency addresses practical matters of administration, governance, and policy. Periodically, but no less importantly, the Church's governing priesthood quorum offers pronouncements of belief, doctrine, theology, and morals. The present compilation gathers together these latter statements into one volume.
Among the guidelines used to determine the kinds of statements to be included are the following. The statement should be:
• Primarily doctrinal or theological, broadly defined; and
• Signed by at least two members of the First Presidency, or by a member of the Presidency on behalf of the others; or in the absence of a First Presidency by the President of the Quorum of the Twelve Apostles on behalf of the quorum or by the entire quorum; or
• Explicitly authorized by, if not composed by or carrying the signatures of, the First Presidency and/or Quorum of the Twelve Apostles.
While other compilers might have selected differently, these criteria help to ensure that the declarations appearing here represent, at the time they were announced, the position of the LDS Church.
The statements are arranged topically in reverse chronological order. For each statement, the source appears in small capital letters, usually in abbreviated form, at the end of the excerpt. A key to the abbreviations follows this introduction. "ibid.," short for the Latin ibidem, "in the same place," refers to the citation appearing at the end of the previous excerpt.
I selected what seemed to be the most relevant portion(s) of each, sometimes lengthier, statement. Those interested in the complete texts should consult James R. Clark's six-volume Messages of the First Presidency of The Church of Jesus Christ of Latter-day Saints. In addition, complete sets and/or microfilm or digital copies of most major LDS newspapers and magazines, as well as other documents, are available in the LDS Church Family History Library and in the LDS Church History Library in Salt Lake City. Of particular interest is the "Journal History of The Church of Jesus Christ of Latter-day Saints," a multi-volume scrapbook of primary and secondary sources, including many First Presidency statements. The "Journal History" is available in both of the above libraries, and a significant portion is also available in DVD format on Selected Collections from the Archives of The Church of Jesus Christ of Latter-day Saints, vol. 2 (Provo, Utah: Brigham Young University Press, 2002).
In some instances, personal correspondence is quoted, copies of which (in addition to those excerpted in the "Journal History") may be found in the following collections: the James R. Clark Papers and J. Reuben Clark Jr. Papers, Special Collections, Harold B. Lee Library, Brigham Young University; and the David J. Buerger Papers, Scott G. Kenney Papers, H. Michael Marquardt Papers, David O. McKay Papers, and Max H. Parkin Papers, Special Collections, J. Willard Marriott Library, University of Utah. Also helpful were separate unpublished compilations prepared by Dennis "C" Davis and Gregory A. Prince, in private possession.
Readers should know that I silently modernized some non-traditional or archaic forms of punctuation, although only if the original intent was clear and the change did not affect meaning. I also silently standardized capitalization in some instances in conformity with the Style Guide for Publications of The Church of Jesus Christ of Latter-day Saints (3rd ed., 1998). A few statements feature emphasis in italicized or FULLY CAPITALIZED words, which in every case follows the original usage.
My intent for this volume is strictly educational; my goal to provide an accessible collection of instructive, informative excerpts. Statements of the LDS First Presidency is not a history of the development of LDS doctrine, nor does it track changes in wording or shifts in emphasis over time. It should also be stressed that this work is neither endorsed nor sanctioned in any way by the LDS Church. The arrangement, editing, presentation, and selection are entirely my own, and I alone am responsible for all errors.
ABBREVIATIONS
"Attitudes": "Attitudes of The Church of Jesus Christ of Latter-day Saints toward Certain Medical Problems," prepared for the First Presidency, June 3, 1974.
"Basic Doctrines": "The Basic Doctrines of the Gospel of Jesus Christ Essential to Developing a Religious Education Curriculum as Revealed to Ancient and Modern Prophets," approved by the LDS Church Board of Education, Mar. 5, 1971.
Brief Statement: A Brief Statement of Principles of the Gospel Based. Largely upon the Compendium (Richards-Little) with Excerpts from Other Writings (Church of Jesus Christ of Latter-day Saints, 1943).
Bulletin: The Bulletin, successor to the Priesthood Bulletin, published from Aug. 1980 through early 1997. The Sept. 1982 issue explained: "[it] contains current information and instruction from Church headquarters to local priesthood and auxiliary leaders."
BYU Years: Brigham Young University: The First One Hundred Years, ed. Ernest L. Wilkinson, 4 vols. (Brigham Young University Press, 1976).
Church Handbook: Church Handbook of Instructions, Book 1: Stake Presidencies and Bishoprics (Church of Jesus Christ of Latter-day Saints, 1998) is the most current edition of the "authoritative guide for local Church leaders" (Encyclopedia of Mormonism [Macmillan Publishing Company, 1992], 2:541). It has appeared under various titles and undergone twenty-five revisions since first published in 1899. For the first ten years it was known as Annual Instructions, then in 1913 as Circular of Instructions, in 1921 as Instructions to Bishops and Counselors, Stake and Ward Clerks, from 1928 through 1944 as Handbook of Instructions, and from 1960 through 1989 as General Handbook of Instructions. All versions are referred to in the present work as Church Handbook.
Church Handbook 2: Church Handbook of Instructions, Book 2: Priesthood and Auxiliary Leaders (Church of Jesus Christ of Latter-day Saints, 1998).
Church News: Church News, a weekend insert to the Deseret News, periodically containing pronouncements from the First Presidency.
"Dear Brethren": Letters from the First Presidency to general, regional, and/or local Church officials.
Deseret News: Deseret News is the Church's daily newspaper, Deseret Morning News after June 8, 2003; its predecessors include the Deseret News Weekly.
"Desirable Objectives": "Some Desirable Objectives to Be Sought " in International Cooperation: A Statement by the First Presidency of The Church of Jesus Christ of Latter-day Saints," May 14, 1965.
Elder's Journal: Official publication of North American missions of the LDS Church, 1903-1907; predecessor to the Liahona.
Ensign: The Ensign magazine, 1971 to the present, the official monthly publication of the LDS Church, with "First Presidency Message" as a regular feature.
"Evolution and Origin": "Evolution and the Origin of Man," approved by the BYU Board of Trustees (composed of The First Presidency and others), June 1992.
Faith in God: Faith in God for Boys (Church of Jesus Christ of Latter-day Saints, 2003).
Family Home Evening: The Church's annual publication for families, sometimes carrying a message from the First Presidency. The title varies {Family Home Evenings, 1970, 1971) or adds a subtitle (The Law, 1973; Love Makes Our House a Home, 1974; Heaven in Our Home 1980).
Friend: The Friend, the LDS Church's monthly magazine for children, 1971 to the present.
Helps and Suggestions: Helps and Suggestions for Ward Bishoprics (Presiding Bishopric of the Church of Jesus Christ of Latter-day Saints, Jan. 1956), "approved by the First Presidency."
Hymns: Hymns of the Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ of Latter-day Saints, 1985).
Improvement Era: Official LDS Church publication, 1897-1970, predecessor to the Ensign.
"Issues Resources": Statements posted on the official LDS Church website, Church of Jesus Christ of Latter-day Saints, at www.lds.org/news-room, accessed 2006. "The Church of Jesus Christ of Latter-day Saints has issued official statements regarding many of the social issues of today [i.e., Abortion, Child Abuse, Civic Involvement, Embryonic Stem-cell Research, Euthanasia and Prolonging Life, Political Neutrality, and Same-Gender Attraction]. Several of these statements are collected here."
"Journal History": "Journal History of The Church of Jesus Christ of Latter-day Saints," a multi-volume daily scrapbook, including news releases issued by the Church, arranged by date, for use by the public.
Liahona: Official periodical of North American missions of the LDS Church, 1907-45, successor to the Elder's Journal. (This does not refer to the foreign-language editions of the Ensign published under the name Liahona.)
Messages: Messages of the First Presidency of the Church of Jesus Christ of Latter-day Saints, comp. James R. dark, 6 vols. (Bookcraft, 1965-75), covering the years 1833-1951.
Millennial Star: Latter-day Saints' Millennial Star, official British organ of the LDS Church, 1840-1970.
Patriarchs: Information and Suggestions for Patriarchs (Church of Jesus Christ of Latter-day Saints, 1981).
Planning Calendar: 1987 Planning Calendar (Church of Jesus Christ of Latter-day Saints, 1986).
Preach My Gospel: Preach My Gospel: A Guide to Missionary Service (Church of Jesus Christ of Latter-day Saints, 2004; approval of English text Jan. 2005). A First Presidency message reads: "Preach My Gospel is intended to help you be a better-prepared, more spiritually mature missionary and a more persuasive teacher. We urge you to use it daily in your personal and companion preparation."
Priesthood Bulletin: The Priesthood Bulletin, published by the LDS Church from 1964 to mid-1974, succeeded by the Bulletin.
Priesthood Handbook: Melchizedek Priesthood Handbook (Council of the Twelve Apostles, 1948). An introductory statement from the First Presidency reads: "This Handbook is issued for the help and guidance of priesthood supervisors and officers in the performance of their duties in carrying forward the approved procedure of the Church."
Priesthood Study Guide: The adult male priesthood course manual, variously titled but with "Personal Study Guide" and/or "Melchizedek Priesthood Lessons" in the title or subtitle. The 1985 edition was Search These Commandments: Melchizedek Priesthood Personal Study Guide. Other variations: Magnifying the Priesthood in the Home (1965), A Light unto the World (1967), When Thou Art Converted, Strengthen Thy Brethren (1974), A Royal Priesthood (1975), My Errand from the Lord (1976), Prepare Ye the Way of the Lord (1978), and Put on Thy Strength, O Zion (1980).
Principles: Principles of the Gospel (Church of Jesus Christ of Latter-day Saints, 1976), intended for LDS servicemen, endorsed by the First Presidency on p. 9.
Progress: Progress of the Church (LDS Presiding Bishopric, Jan. 1941).
Quick Facts: Quick Facts: Overview of the Essential History, Doctrine and Organization of The Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ of Latter-day Saints, 2005), available at www.lds.org/ newsroom (accessed 2006-2007).
Servicemen's Program: Handbook of the LDS Servicemen's Program (Church of Jesus Christ of Latter-day Saints, June 1961), for LDS Church leaders caring for servicemen, introduced on p. 3 by the First Presidency: "We are issuing" this publication "for your information and guidance."
Stake Missions: Handbook for Stake Missions of the Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ of Latter-day Saints, June 1960), "issued by the First Presidency."
Strength of Youth: For the Strength of Youth: Fulfilling Our Duty to God (Church of Jesus Christ of Latter-day Saints, 2000). The LDS Church's Guidebook for Parents and Leaders of Youth (2001) reads: "For the Strength of Youth is a guide given by the First Presidency of the Church to young men and young women." Similar sentiments were expressed by the First Presidency in previous editions of For the Strength of Youth: "We [First Presidency] wish to endorse what has been here written" (1968); "The First Presidency and Quorum of the Twelve have reviewed, accepted, and endorsed this pamphlet, which is printed at their request and with their approval for the information, guidance, and blessings of the youth of the Church" (1990).
True to Faith: True to the Faith: A Gospel Reference (Church of Jesus Christ of Latter-day Saints, July 2004). The First Presidency's introduction reads: "This book is designed as a companion to your study of the scriptures and the teachings of the latter-day prophets. We encourage you to refer to it as you study and apply gospel principles. Use it as a resource when you prepare talks, teach classes, and answer questions about the Church."
Welfare Plan: Welfare Plan of The Church of Jesus Christ of Latter-day Saints: Handbook of Instructions (General Church Welfare Committee, 1952), "prepared under the direction of, and approved by, the First Presidency of the Church of Jesus Christ of Latter-day Saints."
Woman's Exponent: The Woman's Exponent (1872-1914), a monthly newspaper published by the leadership of the LDS Church's female Relief Society, including periodic statements from the First Presidency.
abortion. See also life, sanctity of
The Church of Jesus Christ of Latter-day Saints believes in the sanctity of human life. Therefore, the Church opposes elective abortion for personal or social convenience, and counsels its members not to submit to, perform, encourage, pay for, or arrange for such abortions.
The Church allows for possible exceptions for its members when:
• Pregnancy results from rape or incest, or
• A competent physician determines that the life or health of the mother is in serious jeopardy, or
• A competent physician determines that the fetus has severe defects that will not allow the baby to survive beyond birth.
The Church teaches its members that even these rare exceptions do not justify abortion automatically. Abortion is a most serious matter and should be considered only after the persons involved have consulted with their local Church leaders and feel through personal prayer that their decision is correct.
The Church has not favored or opposed legislative proposals or public demonstrations concerning abortion. "Issues Resources" 2006
Members of The Church of Jesus Christ of Latter-day Saints must not submit to, perform, encourage, pay for, or arrange for an abortion. If you encourage an abortion in any way, you may be subject to Church discipline. True to Faith, 2004
Church leaders have said that some exceptional circumstances may justify an abortion, such as when pregnancy is the result of incest or rape, when the life or health of the mother is judged by competent medical authority to be in serious jeopardy, or when the fetus is known by competent medical authority to have severe defects that will not allow the baby to survive beyond birth. But even these circumstances do not automatically justify an abortion. Those who face such circumstances should consider abortion only after consulting with their local Church leaders and receiving a confirmation through earnest prayer. Ibid.
The Church opposes elective abortion for personal or social convenience. Members must not submit to, perform, encourage, pay for, or arrange for an abortion. The only possible exceptions are when:
1. Pregnancy resulted from rape or incest.
2. A competent physician determines that the life or health of the mother is in serious jeopardy.
3. A competent physician determines that the fetus has severe defects that will not allow the baby to survive beyond birth.
Even these exceptions do not justify abortion automatically. Abortion is a most serious matter and should be considered only after the persons responsible have consulted with their bishops and received divine confirmation through prayer. Church Handbook, 1998
The practice of elective abortion is fundamentally contrary to the Lord's injunction: "Thou shall not steal, neither commit adultery, nor kill, nor do anything like unto it" (D&C 59:6). We urge all to preserve the sanctity of human life and thereby realize the happiness promised to those who keep the commandments of the Lord. Deseret News, Jan. 12, 1991
The Church of Jesus Christ of Latter-day Saints as an institution has not favored or opposed specific legislative proposals or public demonstrations concerning abortion.
Inasmuch as this issue is likely to arise in all states in the United States of America and in many other nations of the world in which the Church is established, it is impractical for the Church to take a position on specific legislative proposals on this important subject.
However, we continue to encourage our members as citizens to let their voices be heard in appropriate and legal ways that will evidence their belief in the sacredness of life. Ibid.
As far as has been revealed, the sin of abortion is one for which a person may repent and gain forgiveness. Church News, June 5, 1976
The Church opposes abortion and counsels its members not to submit to or perform an abortion except in the rare cases where, in the opinion of competent medical counsel, the life or good health of the mother is seriously endangered or where the pregnancy was caused by rape and produces serious emotional trauma in the mother. Even then it should be done only after counseling with the local presiding priesthood authority and after receiving divine confirmation through prayer.
Abortion must be considered one of the most revolting and sinful practices in this day, when we are witnessing the frightening evidence of permissiveness leading to sexual immorality.
Members of the Church guilty of being parties in the sin of abortion must be subjected to the disciplinary action of the councils of the Church as circumstances warrant. In dealing with this serious matter, it would be well to keep in mind the word of the Lord stated in the fifty-ninth section of the Doctrine and Covenants, verse 6, "Thou shalt not steal; neither commit adultery, nor kill, nor do anything like unto it."
As to the amenability of the sin of abortion to the laws of repentance and forgiveness, we quote the following statement made by President David O. McKay and his counselors, Stephen L Richards and J. Reuben Clark, Jr., which continues to represent the attitude and position of the Church:
"As the matter stands today, no definite statement has been made by the Lord one way or another regarding the crime of abortion. So far as is known. He has not listed it alongside the crime of the unpardonable sin and shedding of innocent human blood. That He has not done so would suggest that it is not in that class of crime and therefore that it will be amenable to the laws of repentance and forgiveness."
This quoted statement, however, should not, in any sense, be construed to minimize the seriousness of this revolting sin. Church News, Jan. 27, 1973
The Church takes the view that any tampering with the fountains of life is serious, both morally and physiologically. The Lord's command imposed upon all Latter-day Saints is to "multiply and replenish the earth" [Gen. 1:28]. Nevertheless, there may be conditions where abortion could be justified, but such conditions must be determined acting upon the advice of competent, reliable physicians, preferably members of the Church, and in accordance with the laws pertaining thereto.
No definite statement has been made by the Lord one way or another regarding the crime of abortion. So far as known, He has not listed it alongside the crime of the unpardonable sin and shedding of innocent human blood. That He has not done so would suggest that it is not in that class of crime and therefore it will be amenable to the laws of repentance and forgiveness. First Presidency, letter dated Nov. 2, 1970
To take means to prevent the due process of nature following conception is a crime. David O. McKay to "Dear Brother," Mar. 6, 1942
[N]o one who has deliberately committed murder can be permitted to be baptized into the Church of Christ, and we regard those who intentionally destroy their children before birth as included in this prohibition. Wilford Woodruff and Joseph F. Smith to Job Pingree, Jan. 23, 1894
You ask me if you shall baptize a person whom you know to be guilty of foeticide. I presented the question to the Apostles, in council, and it was decided that you ought not; that the commission of this sin, common and frequent though it be, is next akin to murder, and no murderer hath eternal life abiding in him. Franklin D. Richards to Robert G. Berrett, Nov. 14, 1879
abuse. See also child abuse
Abuse is the treatment of others or self in a way that causes injury or offense. It harms the mind and the spirit and often injures the body as well. It can cause confusion, doubt, mistrust, and fear. It is a violation of the laws of society and is in total opposition to the teachings of the Savior. The Lord condemns abusive behavior in any form--physical, sexual, verbal, or emotional. Abusive behavior may lead to Church discipline. True to Faith, 2004
The Church's position is that abuse cannot be tolerated in any form. Those who abuse or are cruel to their spouses, children, other family members, or anyone else violate the laws of God and man. Church Handbook, 1998No man is worthy of the priesthood who abuses his wife, the mother of his children. gordon b. hinckley, "first presidency message," Ensign, Aug. 1997birth. See also abortion; adoptionThe Church of Jesus Christ of Latter-day Saints has no official position on the moment that human life begins. News Release, May 26, 2005It is a fact that a child has life before birth. However, there is no direct revelation on when the spirit enters the body. Church Handbook, 1998[T]here is no direct revelation upon the subject of when the spirit enters the body; it has always been a moot question. That there is life in the child before birth is an undoubted fact, but whether that life is the result of the affinity of the child in embryo with the life of its mother, or because the spirit has entered it, remains an unsolved mystery. First Presidency to W. Dean Belnap, Feb. 12, 1970
"When does the spirit enter the body--at conception or at the first breath of life?"
Undoubtedly the nearest approach we have to definite knowledge on this subject is the statement made by the Savior, 3 Nephi 1:13, wherein He said, "Tomorrow come I into the world." This indicates that the spirit takes possession of the body at birth. Life manifest in the body before that time would seem to be dependent upon the mother. David O. McKay to Tiena Nate, Oct. 31, 1934
[L]ife, or the vital force, may be infused into organized matter, though the details of the process have not been revealed unto man. Improvement Era, Aug. 1916, in Messages, 5:26-34
birth control
It is the privilege of married couples who are able to bear children to provide mortal bodies for the spirit children of God, whom they are then responsible to nurture and rear. The decision as to how many children to have and when to have them is extremely intimate and private and should be left between the couple and the Lord. Church members should not judge one another in this matter. Church Handbook, 1998
The Lord has commanded husbands and wives to multiply and replenish the earth that they might have joy in their posterity [Gen. 1:28].
Husbands must be considerate of their wives, who have the greater responsibility not only of bearing children but of caring for them through childhood, and should help them conserve their health and strength. Married couples should exercise self-control in all of their relationships. They should seek inspiration from the Lord in meeting their marital challenges and rearing their children according to the teachings of the gospel. Church Handbook, 1983
Where husband and wife enjoy health and vigor and are free from impurities that would be entailed upon their posterity, it is contrary to the teachings of the Church artificially to curtail or prevent the birth of children. We believe that those who practice birth control will reap disappointment by and by.
However, we feel that men must be considerate of their wives who bear the greater responsibility not only of bearing children, but of caring for them through childhood. To this end the mother's health and strength should be conserved and the husband's consideration for his wife is his first duty, and self-control a dominant factor in all their relationships. "Dear Brethren," Apr. 14, 1969
[T]he Church has never authorized the use of methods to curtail the birth of children where the parties concerned are in possession of health and vigor and are free from impurities that would be entailed upon their posterity.
The brethren feel, however, that men must be considerate of their wives, who bear the greater responsibility not only of bearing children but of caring for them through childhood. To this end the mother's strength should be conserved and the husband's consideration for his wife is his first duty and self-control a dominant factor in all their relationships. After all, however, the Brethren recognize that this is a personal matter involving the individuals concerned, and concerning which they must make their own decision. Joseph Anderson, Secretary to the First Presidency, to W. M. Hess, Jan. 7, 1969
It is the policy of the Church to discourage the prevention of conception by any means unless the health of the mother demands it. It is also the policy of the Church to regard marital relations of husband and wife as their personal problem and responsibility to be solved and to be established between themselves as a sacred relationship. David O. McKay, letter dated sept. 11, 1963
[W]e advise mothers, and fathers, to be wise in their intimate relations and, if the health of the mother is involved and the welfare of the rest of the family is at stake, parents are justified in following the advice of good physicians, preferably members of the Church, who have high moral standards and will advise such measures only for the protection of the health and life of the mother and other children. Hugh B. Brown, letter dated Oct. 6, 1961
[T]he Lord has made it abundantly clear in holy writ, ancient and modern, that it is wholly wrong to interfere with the normal processes of the reproduction of life. One of the commands imposed upon all Latter-day Saints is to "multiply and replenish the earth" [Gen. 1:28]. This was the original plan given to Adam. We understand there are righteous spirits waiting on the other side to be tabernacled in mortal bodies, and that it is the duty of the Latter-day Saints to provide bodies for these spirits.
However, where the question of the life of the mother really may be at stake, the situation becomes different. No physician has sufficient wisdom to declare with absolute certainty the result of a full pregnancy upon either the life of the mother or the life of the child. Physicians of wide experiences are able more or less accurately to foretell out of their experiences what the eventuality may be of a full pregnancy. But everyone knows that while the best physicians have accurately foretold what would happen in such cases, there have been perhaps an equal number of cases in which they have made mistakes, and in which mothers have borne babies and lived thereafter as healthy as they were before, contrary to the predictions of the physicians. The Brethren wish me to say in this connection that they have heard of cases in which the administration of the Elders has brought promises and blessings which were in truth miracles from the point of view of the physician.
Under these circumstances and with their lack of knowledge of the exact situation, the Brethren suggest that you and your husband make the matter a subject of earnest prayer, and that you call in the Elders, good and righteous men, and see what the Lord has to say to you through them; that you and your husband examine your own faith, to learn where that leads you, remembering the power of faith and that the Lord Himself in creating this world acted through the power of faith and that then you reach your own conclusions as to what should be done. After all, you are the one whose life is to be hazarded, and you are the one who should determine whether the hazard should or should not be taken.
In reaching your decision, you will moreover have in mind the obligations which you have assumed toward the children you have already brought into the world and the situation that would arise if you were to be taken away and leave the children without a mother. This is a very serious consideration and should be the subject of sincere and earnest prayer to our Heavenly Father both on your own part and the part of your husband. Joseph Anderson, Secretary to the First Presidency, "Female Operation Destroying Chances for Motherhood," Mar. 2, 1946
We have never presumed to tell Church members how large their families should be. That is a matter that people must decide for themselves and accept the responsibility for their decision. We have always advocated large families under normal conditions. Of course, ill health, disease, and perhaps other conditions may be justifiable reasons for restraint in such matters. The first great commandment given to Adam and Eve was to multiply and replenish the earth [Gen. 1:28]. The teachings of the Church are reasonably clear upon the subject, but it is worth considering whether or not we should not avoid extremes in pressing our doctrines. Heber J. Grant to Samuel F. Smith, Feb. 19, 1935
[T]he health of a mother demands that there be a reasonable space between the birth of babies, and this should be accomplished in a proper manner with mutual understanding between the husband and wife. Due consideration and regard for the health of the wife should prompt the husband to refrain from intimate relations with her for at least three months after the birth of a child. David O. McKay to Mrs. J-- G--, Jan. 21, 1935
As to the lesser sin of preventing conception, no general rule can be laid down, there are so many different circumstances distinguishing one case from another and such a difference in motives that each particular case has to be judged by itself and decided by the light of the Spirit. But we believe where persons sincerely repent and cease the practice, they should be permitted to enter the Church. This is not the unpardonable sin, and like other misdeeds, can be forgiven when penitence and reformation are shown. Wilford Woodruff and Joseph F. Smith to Job Pingree, Jan. 23, 1894
Judaism
We think that generally speaking the Mormon people have understood the Jews, and have probably been more friendly to them than any other people, and with our concept of universal brotherhood it is untenable that as a people we should entertain prejudice and ill will against any of our Father's children. Frst Presidency to Presidents of Stakes and Stake Mission Presidents, Mar. 2, 1959
We have a message for the Jews. We shall be most happy to give it to them if they will listen. Ibid.The Church for which we speak and its members individually reverently acknowledge an over-ruling power in the rich and marvelous history of the Jewish race, and are united in confident assurance of yet greater achievements, the consummation of which shall be the realization of all that has been predicted by holy prophets, who have voiced the beneficent plan of Israel's God in the destiny of His chosen people.
We rejoice in every development whereby the Jewish people are brought nearer the full attainment of their promised blessings, nearer the rehabilitation of the race as a unified nation and their establishment in the land of blessed promise, with enduring autonomy and assured solidarity even surpassing their ancient status.
Though for tens of centuries they have been scattered, dispersed among the nations, yet shall they be gathered within the fold of divine protection and nurturing—for theirs is a heritage of unfailing promise and assured redemption.
We regard ourselves as belonging to other divisions of the house of Israel, and therefore as brothers to the Jews, whose near futurity is closely involved with our own. Jewish Tribune, June 29, 1932
The Book of Mormon leads us to believe that very many of the Jews will receive the gospel and acknowledge Christ as the Messiah before He comes again. John Taylor and George Q. Cannon to James hart, Oct. 15, 1885
[T]he Jews among all nations are hereby commanded, in the name of the Messiah, to prepare, to return to Jerusalem in Palestine, and to rebuild that city and temple unto the Lord: And also to organize and establish their own political government, under their own rulers, judges, and governors in that country. Statement, Apr. 6, 1845, in Messages, 1:252-66
music
Singing our beautiful, worshipful hymns is food for 01 souls. We become of one heart and one mind when we sir praises to the Lord. Among other influences, worshipping song has the effect of spiritually unifying the participants in c attitude of reverence. James E. Faust, "First Presidency Message," Ensign, July 2005
Music is an important and powerful part of life. It can be an influence for good that helps you draw closer to Heavenly Father. However, it can also be used for wicked purposes. Unworthy music may seem harmless, but it can have evil effects on your mind and spirit. Strength of Youth, 2001
Music ... can be used to educate, edify, inspire, and unite. However, music may be used for wicked purposes. Music can, by its tempo, beat, intensity, and lyrics, dull your spiritual sensitivity. You cannot afford to fill your minds with unworthy music. Music is an important and powerful part of life. Strength of Youth, 1990
Inspiring music may fill the soul with heavenly thoughts, move one to righteous action, or speak peace to the soul. Ezra Taft Benson, "First Presidency Message," Ensign, Oct. 1986
Music has boundless powers for moving families toward greater spirituality and devotion to the gospel. Latter-day Saints should fill their homes with the sound of worthy music. Hymns, 1985
Teach your children to love the hymns. Sing them on the Sabbath, in home evening, during scripture study, at prayer time. Sing as you work, as you play, and as you travel together. Sing hymns as lullabies to build faith and testimony in your young ones. Ibid.
Hymns can lift our spirits, give us courage, and move us to righteous action. They can fill our souls with heavenly thoughts and bring us a spirit of peace. Ibid.
Hymns can also help withstand the temptations of the adversary. We encourage you to memorize your favorite hymns and study the scriptures that relate to them. Then, if unworthy thoughts enter your mind, sing a hymn to yourself, crowding out the evil with the good. Ibid.
Music should play a very important part in the meetings of the Church. Hymns can be a source of great strength and inspiration and can teach and reinforce important gospel truths. They are also a means of prayer and praise to our Father in Heaven. Bulletin, June 1983
Inspirational music contributes greatly to the spirituality of sacrament meetings and other Church meetings. "Dear Brethren," Sept.6, 1974
Through music, man's ability to express himself extends beyond the limits of the spoken language in both subtlety and power. Music can be used to exalt and inspire or to carry messages of degradation and destruction. It is therefore important that as Latter-day Saints we at all times apply the principles of the gospel and seek the guidance of the Spirit in selecting the music with which we surround ourselves. Priesthood Bulletin, Aug. 1973
We feel it our responsibility to warn our people against the present day wave of musical performances which are aimed at the destruction of sacred principles, which form the very foundations upon which we stand. Deseret News, Oct. 9, 1971
Music is a most important part of our religious services and our recreational activities. The highest standards in music literature and musical performance must be maintained. Musical numbers for religious services should be sung or played at such moderate tempo as to instill faith and devotion in the singers and hearers, and teach the doctrines of the restored gospel.
Love songs, popular ballads, spirituals, and songs not in harmony with the doctrine of the Church are not to be used. Chuirch Handbook, 1960
Music in Church meetings should follow the general pattern set in the general conference of the Church, and any musical innovations that precede or follow the prayers in Church meetings are not approved. Ibid.
profanity
How can anyone who regards himself or herself as a child of God stoop to the use of foul and filthy language concerning the body which is made in the image of God and which, as He has declared, is the temple of the spirit? Gordon B. Hinckley," First Presdiency Message," Ensign, June 1996
How you speak and the words you use tell much about the image you choose to portray. Use language to build and uplift those around you. Profane, vulgar, or crude language and inappropriate or off-color jokes are offensive to the Lord. They harm your spirit and degrade you. Don't lower yourself to use such language or jokes, even if people around you do. Never misuse the name of God or Jesus Christ. Strength of Youth, 1990
The seriousness of profanity should never be ignored simply because it is so widespread. Principles, 1976
On the stage, on the telephone, sensitive ears and eyes are outraged daily by the unwarranted and blasphemous use of the names of the Lord our God. In the club, on the farm, in social circles, in business, and in every walk of life the names of the Redeemer are used presumptuously and sinfully. We who are thoughtless and careless, and we who are vicious and defiant, should remember that we cannot take the name of the Lord in vain with impunity. Are we not inviting eventual destruction as we desecrate all things holy and sacred, even to the common and irreverent use in our daily talk of the names of Deity? Spencer W. Kimball, "First Presidency Message," Ensign, February 1971
prophecy. See also revelation
As a messenger of God, a prophet receives priesthood authority, commandments, prophecies, and revelations from God. His responsibility is to make known God's will and true character to mankind and to show the meaning of His dealings with them. A prophet denounces sin and foretells its consequences. He is a preacher of righteousness. On occasion, a prophet may be inspired to foretell the future for the benefit of mankind. His primary responsibility, however, is to bear witness of Christ. Preach My Gospel, 2005
Those who listen to and follow the counsel of living prophets and apostles will not go astray. The teachings of living prophets provide an anchor of eternal truth in a world of shifting values and help us avoid misery and sorrow. The confusion and strife of the world will not overwhelm us, and we can enjoy the assurance of being in harmony with God's will. Ibid.
Like the prophets of old, prophets today testify of Jesus Christ and teach His gospel. They make known God's will and true character. They speak boldly and clearly, denouncing sin and warning of its consequences. At times, they may be inspired to prophesy of future events for our benefit. True to Faith, 2004
We testify that the spirit of prophecy and revelation is among us. "We believe all that God has revealed, all that He does now reveal; and we believe that He will yet reveal many great and important things pertaining to the kingdom of God" (A of F 1:9). The heavens are not sealed; God continues to speak to his children through a prophet empowered to declare his word, now as he did anciently. Church News, Apr. 12, 1980
It is foolish to suppose that men can be left to their own devices and accomplish what God intended for them. That is just as unreasonable as it would be to leave a newborn babe on its own and expect it to learn to walk and talk and feed and clothe itself without assistance from those responsible for its care and training. A child so neglected and left alone would soon perish.
So it is with us. Without a knowledge and understanding of the gospel, or God's plan for His children, we cannot live according to the law which is necessary for our salvation; and therefore, those who neglect their spiritual training or fail to heed the warning voice of the prophets will suffer a spiritual death. N. Eldon Tanner, "First Presidency Message," Ensign, Aug. 1979
Latter-day Saints should be able to accept the words of the prophets without having to wait for science to prove the validity of their words. We are most fortunate to have a living prophet at the head of the Church to guide us, and all who heed his counsel will be partakers of the promised blessings which will not be enjoyed by those who fail to accept his messages. Ibid.
[W]e take occasion to call the attention of our missionaries to the unwisdom of any attempt to set dates and times for the fulfillment of prophecy. As stated in the Ninth Article of Faith, "We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God." We accept the revelations, we believe in the prophecies. The time of fulfillment is in the unfathomable wisdom of the Lord. It is well to teach all people to be prepared for the fulfillment of prophecy, and leave all else to Him. First Presidency to Presidents of Stakes and Stake Mission Presidents, Mar. 2, 1959
The reason why a prophet is not without honor, save in his own country, and among his own kin, is the want of faith and confidence among his countrymen. Millennial Star, Feb. 15, 1851, in Messages, 2:51-61
